Civil society only exists when there is a collective general trust that most people are trying to do the right thing. Said society also finds it incredibly important to remove or nullify those who aren't trustworthy because "a rotten apple spoils the whole bunch". Trust is hard to earn, and easy to lose, and it only takes one person exploiting the trustworthy without consequence to ruin a good thing.
So no you can't build a system that's meets all of the article's criteria because almost all of them rely on the unspoken rule of trust in civil society. Everything built for good can be abused for evil.
I am reminded of a story I read lately of a woman who was shocked when her passport and purse were stolen from the beach while she was swimming. Somehow she had the perception that she was in a high trust worthy zone even though she had been doing her doctoral thesis work in a low trust society.
And ideally we have good safety nets that find these people and give them resources and treatment, but some people will refuse everything and end up in bad situations of homelessness due to their drug and/or mental health crises.
And even in a society that forces those people into attempted treatment programs, there will still be a bit of time in between their issues manifesting and them going into treatment/therapy/confinement.
To have “zero homeless” you’d need to preventatively intercept these people before they become homeless and force them into confinement in treatment facilities and mental hospitals essentially. And that’s a dangerous game because you’re essentially taking away someone’s freedom preemptively before they become homeless
But the idea that jails are an unadulterated societal good, or that they are the natural only option to police, is a crazy religion. Why on earth do we have no timely resolutions but through handcuffs and jail? There is expediency, and then there is externalizing the whole of the troubles to the smallest number of people, who could never overturn a majority, even if they had the vote.
I suggest the ability to put certain people in a metal box, at least partially for losing their grasp of a better role in the world, is a big, boldface moral hazard, and self-perpetuating, but with leering cheerleaders.
Some people are wild and out of control sometimes. Treating them all as permanent bad apples is just as animalistic.
This whole charade in the USA of dressing up slavery (without even a single day of interruption on January 31, 1865) as "correction" is absurd. It's obviously a way to continue an economy that relies on a supply of involuntary labor, and has nothing whatsoever to do with public safety.
There are plenty of ways to implement restorative justice which are superior to forcing convicts to make starbucks uniforms (start here if you've never delved into this, but there are great books on the topic which you can find from here: https://harvardpolitics.com/restorative-justice-abolition/).
Trust works in a society when incentives are aligned with trust ie. you trust the society, the society trusts you back and you do the work with these principles and you are rewarded. Even this belief is something that you must trust that the society is fair. This trust creates your beliefs which sets your base-line incentives.
If your society is trustworthy and you are taught to be trustworthy and you see that the rewards are fairly distributed being trustworthy. It creates an incentives to be trustworthy yourself and a society is made by people like you and so everyone else does so too and the society becomes trustworthy and the cycle continues.
You would trust the society because you think your goals are aligned. Both you and society want the same thing.
BUT, the second the average individual works that the society or system is untrustworthy, that the incentives aren't aligned and I can't trust it.
The thing now is that the incentives are so misaligned with the reality of trustworthiness and it has become apparently clear. The incentives have also become unpredictable and questionable sometimes within the society and yet we see society tolerate, dare I say celebrate it sometimes. This makes us question if my personal incentives are aligned with society or not and if I am getting screwed or not by being so trustworthy of society and doing things fairly.
This in turns creates a vicious loop.
As such, fairness, trust and incentives play a very cyclical dependency on each other. You only trust if you feel like its fair and if the incentives prefer you to be fair as well.
I would sadly say that although our society is trending towards unfairness,untrustworthiness and perverse incentives. I do have a glimmer of hope that this too shall pass.
What distinction are you making between a community and a tribe or family? What is it about a community that makes it more worthy of individuals organizing around it than their families or tribes?
Legally, to the rules of the country. That is not even a question.
But if we talk about morality, the answer is to the Universal Declaration of Human Rights and what it implies.
There is no moral nor legal reason to follow the parent company when it in conflict with the rule of law. People are starting to attribute to corporations a power that they do not have, and that is very dangerous.
(The article is good, thou, and opens a lot of interesting questions)
> Rapid sending of messages
> Careful checking of the content of messages
> Ability to quickly target a specific geographic area
> Inability to mistakenly send a test message
> Requiring strong proof that the message is authentic before sending
> Resilient enough to work after significant damage to infrastructure
> That networks have the ability to vet and ignore
> That networks are compelled to send
> Which can only be used for good
> And cannot be used for evil.
Considering the last two, I'm assuming this must be tongue-in-cheek.
I think that the best approach for public utilities is to design them in such a way as to minimize, or preclude if possible, their ability to choose their customers or level of service. We want them to have a set of rules/instructions, written beforehand and publicly available, that everyone can point to after an event that says, "well, those were the things they were supposed to do, so they did them." The entities that write the set of rules are separate from the utility: the utility solely exists to implement the rules/instructions as efficiently as possible.
There's obviously a reasonableness factor here: it's impossible to foresee all situations. The effort spent on specifying exactly what should be done should be proportional to the potential impact of that possible decision.
We have treated government with a startling glibness, a deep unseriousness. At the end of the day, the government can kill you and your entire family, and the only thing that can stop them from doing that are the laws of civil society. It is incredibly serious.
Unfortunately, we have been unserious going on several decades. They have realized that the front door is unlocked and the gleaming glowing beating heart of civic power is sitting right there completely unprotected. There were warnings after 9/11, with the patriot act and the GWOT. People who raised these concerns were dismissed as cranks but in fact they were the only serious people in the room. The unseriousness has increasingly accelerated in the last 10 years.
Now we are seeing the consequences. There's a timely acronym for this I think. FAFO?
It is not obvious to me that society would keep on going without change if it were not for the technology that we are all exposed to and expected to use.
I was unimpressed with the message, along with the (non-UK) crew.
Submitted many hours earlier, fewer upvotes, one comment, sank without trace.
There is an obvious solution that achieves all of these, that, on 1000 year timescales, seems inevitable: deprecation of the nation-state.
The internet solves every problem the nation-state purports to. For example, the very real problem of coordination, eloquently and convincingly outlined in the federalist papers (tldr: we need a central republic structure because it's too difficult to coordinate disparate statehouses via horseback with every little intrastate decision) is solved by dint of instant communication and long-term data retention. So it is with every other claim in favor of these huge legacy state structures.
In this age, there is no longer any state needs to be larger than say, 1500 square km - about the size of a large county. This way, people can flee on foot to an adjacent state if needed, and no state can possibly control enough infrastructure to force Vodaphone to send such nauseating propaganda.
We need the elder statesmen in the room to read the writing on the wall and begin this process.
My presumption is that, as nation-states are deprecated, coordination between them will have to take the shape of sufficiently decentralized technology that the "networks have the ability to vet and ignore" portion becomes a local and voluntary process.
And - probably an area where reasonable people disagree - it's the (real or perceived) authority that makes it possible to "be used for evil"; if there is no badge and gun, and each message (broadly considered) is to be considered on its own merits (both for its truth and its persuasiveness), then I think that corporate propaganda just lands in the 'ignore' (or even 'spam') pile.