The technologists who create it believe they should control it, the people who use it are starting to believe they should control it and the governments who write the laws believe they should control it. And now the priests believe they should also play role.
So is the next phase of "Democracy" electing who controls technology?
I don't think private companies or specific leaders want the best for the common good, so it would make the most sense to give control to a supra-nation entity like the UN - at least that would be the most democratic as we all have the chance to influence it (via voting from national to international level).
I think there's an interesting phenomenon where it is _not_ the people who control it, but instead a kind of international finance man cum-captain of industry (perhaps best embodied by Sam Altman) who does not create the technology and yet has ended up wielding the levers.
I think it goes deeper than this when you listen to them talk. They truly think society will be re-ordered by this technology... and they should be in control of that re-ordering rather than democratically elected governments.
Dark times ahead...
Mitigating seemingly has devolved to trade wars and protectionism.
The genie is out the bottle with AI though. So perhaps decentralisation of it puts us all on a new level playing field.
A better solution would be to just not have AI at all, outside of the few research roles where LLMs actually make sense.
More to the point it's trained on copyrighted material, so why entertain any use at all on that front if anything.
If it's trained on the world's information, give the world the model.
It doesn't need a tech company to pilfer everything and charge X if we're going to ignore the IP.
(downloaded the full PDF and looking forward to read it on my eReader)
> Thiel: [...] There’s a risk of nuclear war, there’s a risk of environmental disaster. Maybe something specific, like climate change, although there are lots of other ones we’ve come up with. There’s a risk of bioweapons. You have all the different sci-fi scenarios. Obviously, there are certain types of risks with A.I.
> But I always think that if we’re going to have this frame of talking about existential risks, perhaps we should also talk about the risk of another type of a bad singularity, which I would describe as the one-world totalitarian state. Because I would say the default political solution people have for all these existential risks is one-world governance.
> [...]
> The atheist philosophical framing is “One World or None.” That was a short film that was put out by the Federation of American Scientists in the late ’40s. It starts with the nuclear bomb blowing up the world, and obviously, you need a one-world government to stop it — one world or none. And the Christian framing, which in some ways is the same question, is: Antichrist or Armageddon? You have the one-world state of the Antichrist, or we’re sleepwalking toward Armageddon. “One world or none,” “Antichrist or Armageddon,” on one level, are the same question.
> [...]
> Thiel: [...] The way the Antichrist would take over the world is you talk about Armageddon nonstop. You talk about existential risk nonstop, and this is what you need to regulate. It’s the opposite of the picture of Baconian science from the 17th, 18th century, where the Antichrist is like some evil tech genius, evil scientist who invents this machine to take over the world. People are way too scared for that.
> In our world, the thing that has political resonance is the opposite. The thing that has political resonance is: We need to stop science, we need to just say “stop” to this. And this is where, in the 17th century, I can imagine a Dr. Strangelove, Edward Teller-type person taking over the world. In our world, it’s far more likely to be Greta Thunberg.
> [...]
> Douthat: [...] You’re an investor in A.I. You’re deeply invested in Palantir, in military technology, in technologies of surveillance and technologies of warfare and so on. And it just seems to me that when you tell me a story about the Antichrist coming to power and using the fear of technological change to impose order on the world, I feel like that Antichrist would maybe be using the tools that you are building. Like, wouldn’t the Antichrist be like: Great, we’re not going to have any more technological progress, but I really like what Palantir has done so far. Isn’t that a concern? Wouldn’t that be the irony of history, that the man publicly worrying about the Antichrist accidentally hastens his or her arrival?
> Thiel: Look, there are all these different scenarios. I obviously don’t think that that’s what I’m doing.
---
We live in crazy times. The Pope is pleading for multilateralism and responsible regulation of technology. On the other side, Thiel says fear of technological progress could lead us to a one-world totalitarian government (which he relates to the antichrist, and to me seems like a straw man of multilateralism), while at the same time (arguably) building the technological infrastructure such a totalitarian government would need.
I don't know, I think I'm siding with the Pope on all future antichrist related issues.
1: https://www.nytimes.com/2025/06/26/opinion/peter-thiel-antic...
According to the Economist at least, he doesn't seem to know what he wants. The encyclical sounds like a grabbag of every progressive meme and worry out there, whether they contradict each other or not.
You can't have both multilateralism and AI regulation (however that's defined). If you have genuine multilateralism then there will always be some jurisdictions that say they don't want to regulate and gain a competitive advantage by doing so. Because AI is symbolic and accessed over networks, in a truly multilateral world there is no such thing as AI regulation, really. Model development and serving will slowly migrate to jurisdictions that don't pin it down too much.
The only way to stop this is for every jurisdiction in the world to agree on the same set of rules. Which is the One World Government solution, normally in the 21st century approximated with economic pressure e.g. threatening to sanction or blacklist your country if you don't comply with some new rules. The anti-money laundering system is an example of that. And if you become familiar with the stories of its abuse, then AML can sound pretty darn Antichristy. So Thiel isn't far off.
A studied person once admonished me "avoid the word IS when comparing systems in the abstract"
And baby sisters’ walkin’ on her knees
Now did the Lord say that machines ought to take place of livin’?
And what’s a substitute for bread and beans? I ain’t seen it!
Do engines get rewarded for their steam?”
- “John Henry” sung by Johnny Cash
Enjoy Argentina bros.